심리학의 원리/심리학의 원리2
심리학의 원리/심리학의 원리2
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But the experience leaves its 'unimaginable touch' on the matter of the convolutions, and the next impression which a sense-organ transmits produces a cerebral reaction in which the awakened vestige of the last impression plays its part. This pocket knows nothing else; no other part of the mind knows toothache. Simply because other relations among things are far more interesting to us and more charming than the mere rates of frequency of their time- and space-conjunctions. So far are we from not knowing (in the words of Professor Bain) "any one thing by itself, but only the difference between it and another thing," that if this were true the whole edifice of our knowledge would collapse. The physiological condition of this first sensible experience is probably nerve-currents coming in from many peripheral organs at once. This pocket, when filled, is the sensation of toothache; and must be either filled or half-filled whenever and under whatever form toothache is present to our thought, and whether much or little of the rest of the mind be filled at the same time.
Inside the Significantly quoted scenario of the 'younger gentleman who was born blind,' and who was 'couched' for that cataract by Mr. I ought to have performed golfing additional, I feel it absolutely was unquestionably one of several far more fascinating and skillful modes in the sport. The concepts of the enhancement are already laid down by now in Chapters XII and XIII, and absolutely nothing much more require here be included to that account. With the earliest ancestors of ours which had feet, down to the existing day, the motion on the feet should usually have accompanied the will to maneuver them; and right here, if anyplace, pattern's consequences should be discovered. Only when you deduce a probable sensation for me from your principle, and give it to me when and exactly where the speculation demands, do I begin to make sure that your thought has just about anything to accomplish with truth of the matter. But As long as he hasn't felt the blueness, nor I the toothache, our understanding, extensive as it is, of these realities, will likely be hollow and inadequate. Youth, excellent my Close friend, you surely involve When foes in fight sorely push you; When lovely maids, in fond want, Hang on the bosom and caress you; When within the challenging-gained goal the wreath Beckons afar, the race awaiting; When, following dancing out your breath, You go the night in dissipating:-- But that common harp with soul To Engage in,--with grace and Daring expression, And in direction of a self-erected objective To stroll with lots of a sweet digression,-- This, aged Sirs, belongs to you, And we no less revere you for that rationale: Age childish can make, they are saying, but 'tis not accurate; We're only genuine young children however, in Age's time!
A blind person on entering a house or room immediately receives, from the reverberations of his voice and steps, an impression of its dimensions, and to a certain extent of its arrangement. And the doctrine of relativity, not proved by these facts, is flatly disproved by other facts even more patent. Sensations, then, first make us acquainted with innumerable things, and then are replaced by thoughts which know the same things in altogether other ways. There are realities and there are 'states of mind,' and the latter know the former; and it is just as wonderful for a state of mind to be a 'sensation' and know a simple pain as for it to be a thought and know a system of related things. They can never show him what light is in its 'first intention'; and the loss of that sensible knowledge no book-learning can replace. Thunder, the rain falling on the skylight, and especially the long-drawn note of a pipe or trumpet, threw him into such agitation us to cause a sudden affection of the digestive organs, and it became expedient to keep him at a distance. Is't not his heart's accord, urged outward far and dim, To wind the world in unison with him?
But Professor Bain does not indicate seriously what he claims, and we'd like expend no a lot more time on this imprecise and popular kind of the doctrine. Mr. Lewes offers the subsequent advice: "The English reader would Possibly ideal succeed who ought to initially read Dr. Anster's brilliant paraphrase, and after that cautiously experience Hayward's prose translation." This is often singularly at variance Together with the watch he has just expressed. The person thinks that he has dropped, but truly he has acquired. And also the Universe which he afterwards involves know is absolutely nothing but an amplification and an implication of that first uncomplicated germ which, by accretion about the a single hand and intussusception on the opposite, has grown so big and complicated and articulate that its very first estate is unrememberable. Over and over we experience it and greet it as a similar authentic item during the universe. Shut the eyes and roll them, and you may without having approach to accuracy convey to the outer object which shall initially be observed after you open them once more. When the thing by relocating changes its relations to the eye the sensation psyched by its impression even on the identical retinal region will become so fluctuating that we finish by ascribing no absolute import regardless of what towards the retinal Room-emotion which at any instant we might obtain.
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